I was named after my great-grandmother, Salomea. Or so my father says. St. Salome has always been my patron, but for most of my life, I did not connect with her. With an abundance of female saints with names similar to mine, and a lack of information on St. Salome, I could not make myself interested in her. 

However, that’s not fair to her. Just because I know nothing about her, doesn’t mean I shouldn’t try to learn more. So I have resolved to looking into her life, and finding out as much as I can about my patron saint. I was named after her for a reason, and I need to feel close to her and ask for her intercessory prayer. It is God’s will.

A basic search on “Salome” reveals that the name has Hebrew origins, which I suspected. It is derived from “Shalom”, which means “peace”, “harmony” and “wholeness”. These are all characteristics which I strive towards.

Searching deeper, I looked at biblical canon. She is mentioned in the Bible four times. She was daughter of St. Joseph the Betrothed and his first wife (also named Salome). The Theotokos was her step-mother, she was a female disciple of Christ, and she was one of the myrrh-bearing women. She was the wife of Zebedee and mother to Apostles James and John (known to the church as “the sons of thunder”).

She is the one who asked Jesus, "Command that these two sons of mine might sit, one on thy right hand and one on thy left, in thy kingdom" (Mt 20:20,21). She originally believed that the rule of the Lord would be civic, but later accepted Christ as the Messiah.

And this is where I hit a wall. This tells me merely about her lineage, and not about her as a person. Being a female disciple and myrrh-bearing woman are great accolades, but there were many women who followed this path. I got stuck, not knowing where to look next.

Then I remembered that a certain “taboo” existed. Apocryphal texts. These include books of the Bible that are omitted in Protestant iterations of the Bible, as well as other texts whose authorship could be called into question, such as the Protoevagelium of James. They are not to be confused with pseudoepigrapha, which the Orthodox Church acknowledges as false. The Orthodox Church was responsible for compiling the books of the Bible. I trust that the church fathers of the time exercised the utmost scrutiny when deciding to include these books. They were closer to Christ and His disciples than ourselves or any church reformer that came after them.

While these are not preached upon during Divine Liturgy, we Orthodox Christians rely on parts of them to flesh out our theology. Parts of these texts also influence Christian beliefs as a whole. Still, some Christian sects choose to ignore these all together. I argue that just because we do not know who wrote them, does not mean they cannot contain truth, and I need to know the truth of St. Salome as a person.

The apocryphal books of the Bible (Tobit, Judith, Wisdom, Sirach, Baruch, 1st, 2nd, 3rd, and 4th Maccabees, 1st and 2nd Esdras, Prayer of Manasses, Enoch, Jubilees, Jasher) do not have much, if anything, to do with St. Salome. So I moved on to the next “taboo” text. The Protoevangelium of St. James. Ortho-Wiki provides this explanation on the Protoevangelium of St. James:

“The document presents itself as written by James: "I, James, wrote this history in Jerusalem." Thus the purported author is James the Just, the brother of Jesus… The echoes and parallels of the Old Testament appear to derive from its use of Septuagint phraseology… (I)t dedicates a significant portion not to the circumstances of Jesus' birth, but to the birth and life of Mary. This is the earliest text that explicitly claims that Joseph was a widower, with children, at the time that Mary was entrusted to his care.”

St. James is the brother of Salome, the step-son of the Theotokos and the step-brother of Christ. He of all people would know more about St. Salome than any other biblical author. Note, he was also the first to state that Joseph was a widower with children, which is a truth held by all right-believing Christian sects. If we can hold one truth from this text, surely more can be found.

Immediately, I discover that St. Salome was not only present at Christ’s death, but His birth! This makes sense, as she is the daughter of St. Joseph. If he is called to partake in the census, then so were St. James and St. Salome. St. James describes her conversation with the midwife present at the Nativity.

“(Ch XIX, 3) And the midwife went forth of the cave and Salome met her. And she said to her: Salome, Salome, a new sight have I to tell thee. A virgin hath brought forth, which her nature alloweth not. And Salome said: As the Lord my God liveth, if I make not trial and prove her nature I will not believe that a virgin hath brought forth.”

This proclaims not only the virgin birth of Christ, but also St. Salome’s presence and her doubts! And not only is she mentioned in the text, but she is also present in some Nativity icons. Often, she is seen standing beside the midwife.